2 Chronicles 25:18

Authorized King James Version

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And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.

Original Language Analysis

שָׁ֠לַח sent H7971
שָׁ֠לַח sent
Strong's: H7971
Word #: 1 of 31
to send away, for, or out (in a great variety of applications)
יוֹאָ֣שׁ And Joash H3101
יוֹאָ֣שׁ And Joash
Strong's: H3101
Word #: 2 of 31
joash, the name of six israelites
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 3 of 31
a king
יִשְׂרָאֵ֗ל of Israel H3478
יִשְׂרָאֵ֗ל of Israel
Strong's: H3478
Word #: 4 of 31
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 31
near, with or among; often in general, to
אֲמַצְיָ֣הוּ to Amaziah H558
אֲמַצְיָ֣הוּ to Amaziah
Strong's: H558
Word #: 6 of 31
amatsjah, the name of four israelites
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 7 of 31
a king
יְהוּדָה֮ of Judah H3063
יְהוּדָה֮ of Judah
Strong's: H3063
Word #: 8 of 31
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
לֵאמֹ֔ר saying H559
לֵאמֹ֔ר saying
Strong's: H559
Word #: 9 of 31
to say (used with great latitude)
הַחֽוֹחַ׃ The thistle H2336
הַחֽוֹחַ׃ The thistle
Strong's: H2336
Word #: 10 of 31
a thorn; by analogy, a ring for the nose
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 11 of 31
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בַּלְּבָנ֔וֹן that was in Lebanon H3844
בַּלְּבָנ֔וֹן that was in Lebanon
Strong's: H3844
Word #: 12 of 31
lebanon, a mountain range in palestine
שָׁ֠לַח sent H7971
שָׁ֠לַח sent
Strong's: H7971
Word #: 13 of 31
to send away, for, or out (in a great variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 31
near, with or among; often in general, to
הָאֶ֜רֶז to the cedar H730
הָאֶ֜רֶז to the cedar
Strong's: H730
Word #: 15 of 31
a cedar tree (from the tenacity of its roots)
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 16 of 31
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בַּלְּבָנ֔וֹן that was in Lebanon H3844
בַּלְּבָנ֔וֹן that was in Lebanon
Strong's: H3844
Word #: 17 of 31
lebanon, a mountain range in palestine
לֵאמֹ֔ר saying H559
לֵאמֹ֔ר saying
Strong's: H559
Word #: 18 of 31
to say (used with great latitude)
תְּנָֽה Give H5414
תְּנָֽה Give
Strong's: H5414
Word #: 19 of 31
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 20 of 31
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּתְּךָ֥ thy daughter H1323
בִּתְּךָ֥ thy daughter
Strong's: H1323
Word #: 21 of 31
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
לִבְנִ֖י to my son H1121
לִבְנִ֖י to my son
Strong's: H1121
Word #: 22 of 31
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לְאִשָּׁ֑ה to wife H802
לְאִשָּׁ֑ה to wife
Strong's: H802
Word #: 23 of 31
a woman
וַֽתַּעֲבֹ֞ר and there passed by H5674
וַֽתַּעֲבֹ֞ר and there passed by
Strong's: H5674
Word #: 24 of 31
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
חַיַּ֤ת beast H2416
חַיַּ֤ת beast
Strong's: H2416
Word #: 25 of 31
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
הַשָּׂדֶה֙ a wild H7704
הַשָּׂדֶה֙ a wild
Strong's: H7704
Word #: 26 of 31
a field (as flat)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 27 of 31
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בַּלְּבָנ֔וֹן that was in Lebanon H3844
בַּלְּבָנ֔וֹן that was in Lebanon
Strong's: H3844
Word #: 28 of 31
lebanon, a mountain range in palestine
וַתִּרְמֹ֖ס and trode down H7429
וַתִּרְמֹ֖ס and trode down
Strong's: H7429
Word #: 29 of 31
to tread upon (as a potter, in walking or abusively)
אֶת H853
אֶת
Strong's: H853
Word #: 30 of 31
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַחֽוֹחַ׃ The thistle H2336
הַחֽוֹחַ׃ The thistle
Strong's: H2336
Word #: 31 of 31
a thorn; by analogy, a ring for the nose

Analysis & Commentary

And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.

This verse is part of the narrative of Judah's kings, specifically addressing Half-hearted obedience and pride's consequences. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection